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Words Can Kill by Stanley C. Baldwin Posted January 18, 2011 from January 15 Newsletter | | . Many suggest that extremist speech was to blame for the shootings in Arizona last Saturday that resulted in the deaths of six innocent people and the critical injury of Congresswoman Gabrielle Giffords. That conclusion was too hasty and too broad. One advantage of hanging around on this planet for a long time, as I have, is that it sometimes improves my perspective. For example, last Saturday's tragedy immediately recalled to my memory the cries that went up when President John F, Kennedy was assassinated in Dallas in 1963. Many were quick to blame right wing extremists because Dallas was then, as it is now, a conservative bastion. It turned out that the shooter, Lee Harvey Oswald, was closer to being a Communist than being right wing. He had even defected to the Soviet Union for a time. Nothing is gained by blaming people we don't like for actions for which they are not responsible. It only edges us toward verbal abuse ourselves, since it unfairly attacks with words even when the words themselves may not be egregious. We do not know and will likely never know to what degree abusive speech played a part in the tragedy in Tucson. However, we can say with certainty that abusive speech is wrong. And it is destructive. It damages those who are its target, the persons who utter it, and society as a whole. Sadly, religious people are too often among the worst offenders. The Bible does not mince words but plainly declares, "If anyone considers himself religious, and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless" (James 1:26). Jesus himself issued a strong warning. "You have heard that it was said to the people long ago, 'Do not murder, and anyone who murders will be subject to judgment,' but I tell you that anyone who is angry with his brother will be subject to judgment . . . . anyone who says 'You fool,' will be in danger of hell fire" (Matthew 5:21-23). Notice that Jesus here talks about what one says, and he puts verbal abuse in a category with murder. You can choose to honor what Jesus says or pooh-pooh it. But don't say you weren't warned. Wrong Choice Ironically, before the victims of Arizona's tragic shootings were even buried, disappointing news came with regard to an attempt to bring more civility to our public discourse. Two years ago, SPCH saluted Republican publicist Mark DeMoss and Democrat consultant Lanny Davis for jointly setting up The Civility Project. They asked people to pledge three simple things · to be civil in public discourse · to respect those with whom they disagreed · to stand against incivility. This week, in announcing an end to the project, DeMoss said, "I must admit to scratching my head as to why only three members of Congress (Independent Sen. Joseph Lieberman and Republican Reps. Sue Myrick and Frank Wolf) and no governors would agree to what I believe is a rather low bar." He further stated that with regard to members of the public who viciously attacked the project, conservatives were more abusive than liberals. When asked why he, a Republican, would say such a thing, he replied that he was embarrassed to do so but was simply being honest. "I'm worried about where we are headed as a country on the civility scale," he concluded. No Civilization Without CivilityIt's time to wake up and acknowledge that our civilization depends on civility. The similarity of those two words is not coincidental. Do you want to live in a jungle where tribes regularly operate in hostility against those who differ from them? That is what you help create when you engage in or tolerate incivility. At this point I am hopeful. Almost everyone, whether from the political left, right, or center, has applauded President Obama's speech at the Tucson memorial. It was a speech calling us all to do better in our relationships. It included these wise and gracious words: "We recognize our own mortality, and are reminded that in the fleeting time we have on this earth, what matters is not wealth, or status, or power, or fame - but rather, how well we have loved, and what small part we have played in bettering the lives of others." That positive message reminds me of another admonition about the positive and negative power of words. In it Jesus gives us both fair warning and a promise, Again, he speaks words that we can pooh-pooh only at our own risk. "But I tell you that men will have to give account on the day of judgment for every careless word they have spoken. For by your words you will be acquitted, and by your words you will be condemned" (Matthew 12:36-37). Yes, our words not only can but will kill.or give life. To the one who speaks them! "Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech." 1 Peter 3:10 |
Kindness Is Not Optional by Stanley Baldwin with thanks to Martin Luther From July 31, 2009 newsletter We live in such a mean, crass society today that we take cruelty for granted. We think of ourselves as "advanced" and "highly civilized" when in fact we fall short of decency standards established by our "primitive" ancestors centuries ago. Jesus lived in a society that, like ours, was very religious and at the same time degenerate and cruel. That was one of the main issues between him and the religious leaders of his day, who, he charged, would "tie up heavy loads and put them on men's shoulders, but they themselves are not willing to lift a finger to move them" (Matthew 23:4). Jesus particularly took issue with the leaders who tried to make a virtue out of their meanness. In his Sermon on the Mount, preached nearly 2000 years ago, he said, "You have heard that it was said, 'Love your neighbor and hate your enemy.' But I tell you, 'Love your enemies.' . . . If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your brothers, what are you doing more than others? Do not even pagans do that?" (Matthew 5:43-47). Martin Luther, commenting nearly 500 years ago on these words of Jesus, said, "See, now, how good are you, if you are friendly and gracious only towards your friends? You are just about as good as thieves and rogues, whores and scoundrels, yes, as the devil himself. Yet you act loftily, are secure, and think you are all right, and can take on splendid and boastful airs as if you were an angel . . . . "After this fashion no man upon earth would be wicked. For there is no one so desperately bad that he does not need to have somebody for a friend; how else could he live among people, if he were snarling and snapping at everybody? If now you wanted to conclude here: He loves his friends, therefore he is good and holy; then you must make at last the devil, and all his, good and pious. "Therefore Christ here means to conclude . . . that what they teach about love is all knavery; and he teaches them to turn the page and look at the Scriptures aright, if they want to be the people of God, so that they might see and show love towards their enemies. Thereby they could prove that they had a true love, and were God's children, as he shows his love to enemies and the ungrateful." Then Luther harks back to an even more ancient civilization than the one Christ lived in and writes. "For Moses himself also plainly said this, as in Exodus 23:4,5: ''If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again;' also, 'If thou see the ass of him that hateth thee lying under his burden, thou shalt surely help him up again.' "Here they should have found that they were under obligation to love their enemies, if they had rightly looked at the text, and had not merely glanced at it, as our blind teachers skim over the surface of the Scriptures. For since he here commands them to restore and help up an ass or an ox that belongs to an enemy: he means that they should so much the more do it when the enemy himself is in danger of person, property, wife, child; and it amounts to this: Thou shalt not desire thy neighbor's injury, but prevent it, and, if thou canst, help him and promote his advantage. Thereby you can at last move him, and by kindness overcome and soften him, so that he cannot but love you, because he sees and experiences nothing evil, but only love and pure goodness in your treatment of him." God set a standard for kindness through the teachings of Moses some 3500 years ago. He confirmed it in the message of Christ 2000 years ago. He testified of it in the writings of Luther 500 years ago. He has not changed his mind today.
May I Ask One Simple Thing? by Stanley C Baldwin All over the world people are hurting but an exciting new movement is afoot that can change many lives for the better. It has already been impacting ours here at the Society for Prevention of Cruelty to Humans (SPCH).
Want your life to perk up, your character to grow stronger, and your sense of fulfillment to increase? Then become a kinder, more considerate and decent human being. Help others do the same and you begin to change the culture of cruelty engulfing us today. This is the mission of SPCH.
We have lots of exciting ideas and plans. Right now, let me tell you about some of our guiding principles.
1. We will inform, empower, and equip you to make the world a better place. 2. We will design and make available to you simple inexpensive and effective tools you can use to nurture kindness in yourself and others. 3. We will fulfill our serious purpose with a light-hearted, happy spirit. 4. We will keep all our activities and materials consistent with Judeo-Christian principles. 5. We will be a family made up of all kinds of people with a common desire to reduce the cruelty in our society and nurture kindness.
The Scottish poet Robert Burns wrote, "Man's inhumanity to man makes countless thousands mourn." Every time we prevent cruelty we reduce some of that mourning and pain. It's that simple. And it's high time.
We ask one small thing of you. Read our newsletters to hear us out. When you are satisfied that SPCH is something you want to be a part of, let us know. We will welcome you with open arms.
Taking on the Giant by Stanley C. Baldwin
Nobody has laughed right out loud, at least not to my face. Nevertheless, I can sense that a few--I hope it's relatively few--think we at SPCH are following an impossible dream. "Prevent cruelty?" "Save civilization?" Who do we think we are? Are we naively idealistic?)
You decide. What people have not questioned is the need. Many have responded with comments about how cruel our society has gotten. The emotion with which some respond tells me clearly that they speak from devastating experience. But even those who have not themselves been traumatized know things are bad.
Is it impossible for little Davids like us to succeed against the giant, Cruelty? Israelis thought that way about Goliath, the evil giant who made their lives miserable. When David stood up to Goliath, he no doubt expected the Philistines would mock him, and they did. But it must have hurt when his brother belittled him too, telling him to go on back home and tend his few sheep. Is that what we should do? Forget about this calling and go tend a few sheep?
That's good advice, no doubt, if one has no faith. | |
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